1 John 4
Tape #C2310
By Chuck Smith
Shall we
turn now in our Bibles to I John chapter 4. As we go
back to verse 24 of chapter 3, the later portion, "Hereby we know that He
abides in us by the Spirit which He has given us." I know that God abides
in life. How do I know? Because He has given me the Holy
Spirit.
Paul said,
“The Holy Spirit is the earnest of our inheritance until the redemption of the
purchased possession” (Ephesians 1:14). We have been sealed, he said, with this
Holy Spirit of promise; the seal was God's mark of ownership. I belong to God.
He's placed His stamp of ownership upon me, and that is the Holy Spirit, which
is the earnest of our redemption, or the down payment. God, showing that He is
sincere in His intention of total redemption for you, has given you His Holy
Spirit as sort of a down payment, the earnest of our inheritance until the
redemption of the purchased possession.
Now, as he
begins chapter 4, he says,
Don’t believe
every spirit, but try the spirits whether they are of God: because many false
prophets are gone out into the world (4:1).
Jesus, in His Sermon on the Mount, chapter 7 of Matthew’s gospel, said,
"Beware of false prophets who will come to you as wolves in sheep's
clothing."
And so it's hard to tell a false prophet by his looks. He looks like a sheep.
Now, one of
the deceptive things is that we think that a false prophet is going to be false
in everything he says. When oftentimes a false prophet will tell 90% truth;
that's what makes them deceptive. They say so much that is true. Satan came and
he said a lot of things, "Did God say that you can eat of all of the trees
of that are in the garden? Is that what God said?" “Yes, all the trees but
the one in the midst of the garden.” Jesus, when He was tempted by Satan, Satan
said, "Hey, it is written, ‘He will give His angels charge over Thee to
keep Thee in all of Thy ways,’" but he took the scripture out of context.
Beware of false prophets. How can I tell a false prophet? Basically, it comes
down to: what is their witness or testimony of Jesus Christ, and what is the
fruit of their ministry? Now, we are told not to believe every spirit, to try
the spirits to see if they are of God, because there are many false prophets
that are gone out into the world.
There's a
lot of false doctrine, and there are a lot of false prophets. And
unfortunately, there are a lot of people following these false prophets. Beware
when someone says, "Now look, the scripture is sort of a difficult book to
understand. It's best that you not read the Bible. Just read our book that
explains the Bible for you, because if you don't have our book to explain the
Bible, it's just such a difficult book that you will never understand it."
So whenever they're peddling books and discouraging you from
just going to the Word of God, beware. We encourage to
get into the Bible and read the Bible. And I'm not afraid of anything
you'll come to believe by just reading the Bible. But you read some of these
books and you are going to be led out into left field.
Sometimes
people come up to me and they'll stop me and ask, "Have you ever thought
about this?" And they'll start off on some weird tangent. And I will ask
them, "Now where did you get that?" And they will answer, "Well,
I was reading the Bible the other day and I just thought," and I will say,
"Now, come on, where did you get that? You didn't
get that by reading the Bible." And, of course, it's some doctrine that's
being espoused by Jehovah Witnesses or Mormons or something else and their
minds have started to question because they've brought up a seeming problem. Or
they've gotten hold of some Herbert W. Armstrong's stuff, and they say
"Well I was just thinking," and I say,
"No, you weren't. Someone planted that stupidity in your mind. You would
have never gotten that just reading the Bible."
Now, God
didn't say anything weird, and if your interpretation of a scripture is weird,
then you've got the wrong interpretation. Mainly God said what He meant, and if
you’d just read the Bible the Spirit of God will teach you the truth. And you
don't have to be worried about getting all the field of truth when you just
stick to the Word of God. But these people who have these weird twists, the
reason why they say, "Oh, don't read the Bible. You read our books,” is
that you'll never come to these same weird twists that they have unless you
read their books. It is so outlandish, you know.
If you read
in Revelation, for instance, chapter 7, God seals a 144,000 of the tribes of
So try the
spirits, to see if they be of God. And basically, what is their testimony of
Jesus Christ, and what is the fruit?
Hereby do we
know the Spirit of God: Every spirit that confesses that Jesus is come in the
flesh is of God (4:2):
Now, that is
more than just what meets the eye on the surface, “Jesus Christ is come in the
flesh.” But Jesus is His name, which is a contraction of the Hebrew Jehovah-shua,
or Joshua. Jo is the Hebrew contraction for Jehovah. Joshua, shua in Hebrew is salvation.
Jehovah is become our salvation. Christ
is the Greek for the Hebrew Mashiyach or the Messiah,
the Anointed One.
So the
testimony is that Jesus is Jehovah our salvation, the anointed Messiah and that
He has come in the flesh. And so it is a witness or a testimony of God coming
in the flesh. And if that is not their witness then they are a false prophet.
Now, they may say a lot of truth and they may have lot of fanciful stuff, but
they are a false prophet when they deny the deity of Jesus Christ. That He is
indeed God come in the flesh, Jehovah-shua, the Mashiyach is come in the flesh.
And every
spirit that confesses not that Jesus Christ is come in the flesh is not of God:
and this is the spirit of antichrist, whereof you have heard that it come; and
even now already is in the world (4:3).
There is a
great spirit of antichrist in the world today. A lot of people opposed to Jesus
Christ.
Now you are of
God, little children, and you have overcome them: because greater is he that is
in you, than he that is in the world (4:4).
You see,
going back to verse 24 of chapter 3, God has given to us the Holy Spirit who
abides within us, and greater is He that is in you than the spirit of
antichrist that is in the world.
Now they are of
the world: therefore they speak of the world, and the world hears them (4:5).
Their
message is a popular message that the world enjoys hearing, but they deny the
real power of God.
Now we are of
God and he that knoweth God hears us; and he that is
not of God does not hear us. And hereby know we the
spirit of truth, and the spirit of error (4:6).
First of
all, we know it by their witness of Jesus Christ. Secondly,
Beloved, let us
love one another: for love is of God; and every one that loveth
is born of God, and knoweth God. And he that loveth not knoweth not God, for
God is love (4:7-8).
The second
way I know the Spirit of God is the fruit of the Spirit in my life will be
love. Love for one another. Beloved, let us love one another. Love is of God,
and it is the proof that the spirit that dwells in me is the Spirit of God, if
the fruit is love coming forth from my life.
Now, you may
say, "I know I have the Spirit of God, because I speak in tongues."
You don't know any such thing. Tongues is not a proof
that the Spirit of God is abiding in you. Satan is able to counterfeit tongues.
The real proof that the Spirit of God is abiding in you is love. The fruit of
the Spirit is love. And if I speak with the tongues of men and angels, and I
have not love, it's no more meaningful than taking a cymbal and clanging on it
and making a noise (I Corinthians 13:1). It is a meaningless noise. The proof
is the love.
So Jesus
said, "When the Holy Spirit is come, He will bear witness of Me." I know it is the Spirit of God because of the
witness that He is giving of Jesus Christ. I know that it is the Spirit of God
because the fruit and the effects of it within my life is love, a great love
for my brothers and sisters in Christ. A great love for the family of God and
the things of God. And if you can love me, you know that you've got the Spirit.
“Let us love
one another, for love is of God; everyone that loveth
is born of God and knoweth God.” Now this is the
agape love. It isn't the mushy, Hollywood junk that is passed off for love. It
isn't even the phileo that we have within the strong
family unit, but it is the agape.
There is the
love which is the eros; there is the love which is
the phileo, deeper and emotional, whereas the eros is pretty much fleshly. The phileo
is more involved with the emotions. But then there is a love that is of the
deepest level, and that is the agape. And that is love in the spirit level.
Many people
who fancy themselves to be in love are actually in eros.
And it's too bad that within the English language we don't have a broader word,
as do the Greeks. We have love, and look what the word has to cover. Everything from peanuts to my grandkids and my wife. Hot
fudge sundaes. I love them all. But what I feel for a hot fudge sundae is far
different than what I feel for my wife. But I've got one word, “love them”.
Now the
Greeks, they had the different words for the different types of love. Well, my
love for a hot fudge sundae, I suppose, would be eros,
a fleshly love. And it's too bad that we can't really define our love when we
are communicating with each other, because some of these young fellows that are
going out with these girls, they whisper in their ears and say, "I eros you, baby. I have a strong sexual drawing to you.” The
eros, in reality, is pretty much self-centered. I
like the relationship for what I get out of it, but I don't care what you get
out of it. It's what I am getting, the satisfactions that I feel.
The phileo is a little deeper, and it is more of a give and
take, reciprocal. I love you because we agree on so many things, and we can
share and you can add to my understanding and you're interested in what I have
to say. And it's a give and take. Like someone said, "Marriage is a fifty/fifty
proposition.” I've never found that to be so, but that is what they say. It's
more of a seventy-five/twenty-five, but I won’t tell you who has the
seventy-five.
But agape is
giving. Now because it is a word that was not used in classical Greek, a word
pretty much coined for the New Testament by Jesus Himself, it is a word that
then needed definition. If you ever make up a new word, you've to define the
word so people can know what you are talking about when you use the word. And
that's what language is all about, it's a mutual
agreement that a certain sound conveys a certain concept or idea. So the word agape.
Two places in the New Testament this word is defined for us. The fruit of the
Spirit is agape. What is agape? Joy, peace, longsuffering, gentleness,
goodness, meekness, temperance, trust. They’re all involved with agape.
Paul defines it also in 1 Corinthians chapter 13, where he said, "Love
suffers long and is kind; love envies not; vaunts not itself, is not puffed up;
does not behave itself unseemly, doesn’t seek its own.” You see, it's not
self-centered, it’s others centered. “Believes all things, bears all things, hopes all things. It never fails.” This is the agape love.
It is that love that is reaching out and giving, not looking for the return. Phileo looks for the return; agape doesn't look for the
return. It doesn't keep an account, “Well, you owe me one. Because I had you
over to my house dinner twice and I'm not asking you again until you ask me to
your house.” Reciprocal. Now that’s not love. It
doesn't keep the records. It gives, not keeping track of it. It gives because
that's its nature of giving, and that's the love that God wants us to possess.
And that love proves to me that the spirit that I have within me is indeed the
Spirit of God, because you can't love that way apart from God's Spirit.
And so,
"Try the spirits to see if they are of God." What is their witness of
Jesus Christ? Does the spirit bear witness to me of Jesus, that He indeed is
God manifested in the flesh? Does He bring forth fruit of love in my life?
Then, indeed, it is the Spirit of God. That is something that Satan can't
really counterfeit.
Now he that loveth not, knoweth
not God; because God is love (4:8).
And so this
word is used to define the nature of God, "God is love".
In this was
manifested the love of God towards us, because that God sent his only begotten
Son into the world, that we might live through him (4:9).
How do you
know that God loves you? "Oh, I go out and I commune with nature."
Does nature tell you that God loves you? When you are out communing with
nature, do you see the coyotes jumping on that poor little rabbit and tearing
it to pieces? “Oh, God is love. Nature tells me so.” I see the lions tearing at
the gazelles, “God is love.” I see the rattlesnake coiled, ready to strike,
“God is love.” Nature doesn't tell me that God is love, because you see, I am
looking at fallen nature. I see nature as it is cursed by sin. I don't see
nature as God created it. I don't see the lion lying down with the lamb, eating
straw like the ox. I don't see nature as it was created by God. I see it as it
has fallen as the result of man, cursed. So fallen nature cannot testify or
tell me of the love of God.
Then how can
I know God loves me? God does not seek to prove His love to you except in one
place, and that's sufficient. It is sufficient so that you should never ever
doubt the love of God again. If ever Satan questions, and he often does
challenge, "Well, if God loves you, then why did God allow this? If God
really loves you then why would God…" and you see, he often is challenging
the fact of God's love and often he can put forth some pretty powerful evidence
that God doesn't love me, because look at the mess I'm in. So
whenever Satan begins to challenge the love of God and you start to go under,
look at the cross. For therein God demonstrated His
love for you once and for all. And He says, "Hey, you question My love, just look at the cross.” "For God so loved the
world that He gave His only begotten Son."
Herein is love,
not that we loved God, but that God loved us, and sent his son to be the
propitiation for our sins (4:10).
God
manifested His love towards us in that while we were yet sinners Christ died
for the ungodly. In this was manifested the love of God towards us because that
God sent His only begotten Son into the world that we might live through Him.
So, there is where God manifested His love, in sending His Son into this world.
He loved you so much, He desired fellowship with you
so much, that He sent His Son into this world to die in your place. To take
away your sins in order that you might have fellowship with God. So herein God
has manifested His love there at the cross. And the whole purpose of God is
that you might live.
And again,
the Biblical definition of living is actually having fellowship or being one
with God. If you are one with God, you're living. If you're not one with God,
you are dead. Now, man has a different concept. If you're breathing, you're
living. If your brain is working, you're living. So you go in the hospital and
you lapse into a comma, and stroke has damaged a portion of your brain that
controls your breathing and so they connect up the oxygen. They put on the EEG
and they watch the monitor. They see little flickers. Now you're lying there
and people say, "Oh, speak to me. How are you? Tell me your name." No
response. And they pinch you, and nothing. But the monitor says, “Hey, yea.
When you pinched, it registered on the monitor. They felt it and they are still
alive.” But when the monitor goes flat, pinch him and nothing happens, no brain
wave activity, no consciousness. And the doctor says, "Well, they’re
gone." The consciousness has left the body; they’re dead.
Not so from
the Bible. You may be going through all the functions of life tonight, but if
your consciousness is separated from God, the Bible says that you are dead.
Jesus came that we might have life. That is, that we might have that oneness
with God, that life of God, which is real life, age-abiding, eternal life.
Now, “Herein
is love, not that we loved God,” and some people think that they are doing such
a big favor and a big deal when they say, "Oh, I love God." So what. The only thing that it proves is that you are not a
fool. Because you have every reason to love God, and that's
no big deal. You should love God. He's so loveable. What is the big deal
is that God loves you. When He knows you so thoroughly and so
completely. As David said, "Lord, You search me, You
know me. You know my down sittings and my uprisings. You understand my thoughts
and their origins. Such knowledge," he said, "is too wonderful for
me. I can't attain it." What? Self-knowledge, I don't know myself. But God
knows me. He knows me completely, and yet He loves me. “Herein is love, not that
we loved God, but that He loved us and that He sent His Son to be the
propitiation for our sins.” He sent His Son take the guilt of our sins that had
separated us from God. And to bear in His own body our sins
on the cross in order that God's righteousness might be propitiated, in order
that God could receive the sinful me one with Himself. That's love, that
God would make Him to be sin for me who knew no sin, that
I might be made the righteousness of God through Him in order that being now
the righteousness of God I can have fellowship with God and become one with God
and have life through Jesus Christ.
Now, if God so
loved us, then we ought to love one another (4:11).
We are often
exhorted in the scriptures to Christ as our example in forgiveness and Christ
our example in love. And that we are to love as He loved and forgive as He
forgave. “Be ye kind one to another, tenderhearted forgiving one another even
as God for Christ’s sake has forgiven you” (Ephesians 4:32). What should be my
measure of forgiveness? God's forgiveness for me.
Jesus said, "Love one another even as I have loved you." Now that's a
pretty big order. And yet, that is what God requires of us, and that's what
God's Spirit will do in us as we are filled and I can know that it is the Spirit
of God, because of the love that He has given to me. So herein is love, not my
love for God, but God's love for me in sending His Son to take my sins and to
die for my guilt in order that God's righteousness might by propitiated and He
can receive me in fellowship. If God so loved me, then I ought to love one
another.
Jesus gave a
parable on forgiveness of this certain man who had a servant that owed him
sixteen million dollars. And he called him in and he said, "Your note’s
due, pay me what you owe me." And he said, "Oh, I don't have it yet.
I need some more time. Could you give me some more time?" And he said,
"Awe, that's all right. Forget it. I'll forgive your debt." He went
out and got a fellow servant that owed him sixteen bucks and said, "Hey,
you promised to pay. Now time’s up. Pay me what you owe me." And the other
servant said, "Oh, I don't have it right now, but if you will give me a
few days I'll get it for you." "No, you've had enough time," and
he had him thrown in debtor’s prison. And the lord of that servant heard of
what he had done and he called him in and he said, "Hey, how much did you
owe me?" "Sixteen million bucks."
"Didn't I forgive the debt?" "Yeah, boy, I really appreciate
that." "How is it then that I hear that you had a fellow servant
thrown in jail for a sixteen dollar debt?" "Well, he owed it to
me."
And Jesus is
using the ludicrous amounts to illustrate how much God has forgiven me. The
whole debt of sin that God has forgiven me, and yet someone has done me some
wrong, and I'll tell you, I'm not going to forget it. And I'm going to get even
the first chance I get and I'll not forget that. Here I am holding this against
my brother because he's slighted me or he's done me some injury and I just
can't get over it, you know. And God says to me, "How much did I forgive
you?" "Oh, a parcel, Lord. A load." "Well, how is it then that you are
holding ought against your brother because of this little offense against
you?" Love as He loved, forgive as He forgave, that's the lesson that we
learn. If God so loved us, then we ought to love one another.
Now no man has
seen God at any time (4:12).
What about
Moses? Well, I have to believe that no man has seen God at any time, and what
about Moses? Well, he saw the afterglow. God says, “Hey, you can't see Me and live. You get here in the rock and I’ll pass by. And
when I pass by, then you can look out and see the afterglow.” And that radiated
him to the extent he had to put a veil over his face. Blessed are the pure in
heart, for they shall see God. But before I can see God I've got have a new
body, this old body just couldn't take it. No man has seen God at any time, but
If we love one
another, God dwells in us, and his love is perfected in us (4:12).
And that is
the work of the Holy Spirit within our lives, perfecting in us the love of God.
And as I yield to the Spirit, and as I am filled with the Spirit,
that work of the Spirit in me ultimately is to perfect God's love within
my life. That I will indeed love as He loves.
Hereby we know
that we dwell in him, and he in us, because he has given us his Spirit (4:13).
That is the
same thing he said, basically, in verse 24 of chapter 3. “Hereby we know that
He abides in us by the Spirit which His has given us. Hereby we know that we
dwell in Him.” We know that He abides in us by the Spirit, and we also that we
dwell in Him by the Spirit that He has given to us.
How do we
know what we know? And so here we are coming across several of these “Hereby we
knows.”
And we have
seen and do testify that the Father sent the Son to be the Savior of the world (4:14).
Now you
remember pre-Christmas, out of chapter 1, dealt with the purpose of the coming
of Jesus Christ to bring us into fellowship with God. “That which was from the
beginning, which we have seen, which we have heard, which we have touched, we
declared unto you that you might have fellowship with us, and truly our
fellowship was with the Father and with His Son Jesus Christ.” The purpose of His coming, chapter 3, to take away our sins.
Now here again, he gives you another purpose of His coming, "That He might
be the Savior of the world."
Whosoever shall
confess that Jesus is the Son of God, God dwells in him, and he in God (4:15).
The
confession that Jesus is indeed the Son of God, not a son of God as the Mormons would make Him, one of many. The Son of God. Or as the Jehovah Witnesses would make Him, a son of God. But if your testimony is that Jesus Christ is the Son of God, God dwells in him and
he in God.
And we have
known and believed the love that God hath to us. For God is love; and he that dwelleth in love dwells in God, and God in him (4:16).
So, dealing
with the proofs, how can we know the Spirit? There are a lot of false prophets
in the world. Believe not every spirit. Satan is able to come as an angel of
light to deceive. How can I know it's the Holy Spirit dwelling in me? The fruit, the love. God is love; His Spirit in me will be
manifested in love.
And herein is
our love made perfect, that we may have boldness in the day
of judgment: because as he is, so are we in the world (4:17).
Again, Christ our example in love. As He is, so are we. How is He in the world? Loving. How many times do you read, "Jesus looked upon
them and had compassion upon them"? And rather than looking and turning away
with a cold calloused indifference, if Christ is really dwelling in us, we also
will be moved with compassion over the needs of people.
“Herein is
our love made perfect, we might have boldness in the day of
judgment.” When God's love is perfected in me, I don't have to fear the
judgment seat of God at all. Boldness in the day of judgment.
Why? Because I'm in Christ; I'm secure.
Now, there is
no fear in love (4:18);
If fear has
gripped your heart, it’s because God's love is not perfected in you. You're not
totally assured that God loves you. “I'm not really sure that this is gonna work for good, this may destroy me. This may be the
end of my road. This may be all she wrote. This looks bad,
I don't see any way out. What am I gonna do?” Well,
you see, if God's love were perfected, if you really knew God loved you, so
totally loved you, that whatever and anything that may happen to you can only
happen because God allows it to happen and He loves you supremely, then I don't
worry about what happens to me. “Man, what a mess, but I know that God loves me
and so He's gonna work it out some way or other, you
know. Well, they just foreclosed and took away my house, you know, but God
loves and He's gonna work out something, you know.”
Oh, the confidence that comes when I know that God loves me and His love is
perfected in me, I can accept what comes without fear.
perfect
love casts out all fear: he that fears experiences this torment. [Fear is a very
tormenting thing.] And
he that fears is not yet made perfect in love. We love him, because he first
loved us (4:18–19).
Again, God
is the initiator and man is the respondent. Beware of teaching that would make
man the initiator and God the respondent. And that is a very popular teaching
within many churches even. I heard that teaching for years. In fact, I taught
it for a long time. “We should initiate, so that God can respond. We need to
fast so that God can respond to our fasting. We need to praise the Lord so that
the Lord can respond to our praises and bless us. We need to give to God so
that God can respond and give back to us.” And we make man the initiator and
God the respondent. But in reality, God is the initiator and I am the
respondent. And so my praises are not to bring a blessing of God upon my life,
my praises are because of the blessings of God that are so abundant and
bountiful that I can't handle it. “Oh, Lord, You're good. I love You, Lord. I
praise You and thank You, oh Lord.” And, you see, I am
responding to the grace of God that I've experienced. God has initiated His
love and His grace towards me, and I love Him because He first loved me. I'm
only responding to this love, but I must know God if I'm going to be able to
respond to Him. I must know the love of God, I must know the grace of God, I
must know the goodness of God, I must know it all in Christ, and then when I
know it, I respond to it. But it's hard to respond to something you're not
aware of. So God the initiator, God loved us first. I respond to that. I love
Him because He first loved me.
Now if a man say (4:20),
Now this is
the seventh thing we've found that men are prone to say. And this is a great
thing, if a man say, "I love God," isn't that beautiful? We ought to
all be able to say that. We all should be saying that. "I love God.” We
should be able to say that. I'm not putting down saying that; we all ought to
be saying that.
But,
If a man says
it, and hates his brother, he is a liar: for he that loveth
not his brother whom he hath seen, how can he love God whom he hath not seen? (4:20)
Like Snoopy
said, "I love the world; it's just people I hate." But I can't say,
"I love God," and yet hate my brother. That's an inconsistency.
This
commandment we have from him, That he who loves God love his brother also (4:21).
Jesus was
questioned by a lawyer as to what the greatest commandment was. And Jesus said,
"Thou shalt love the Lord thy God with thy
heart, with all thy soul, with all thy mind, and with
all thy strength. And the second is like unto the first: thou shalt love thy neighbor as thyself, and on these two are
all the law and commandments" (Matthew 22:37-40). But you see, Jesus tied immediately in the love of my neighbor for my
love for God. Remember when the rich young ruler came to Jesus and knelt at his
feet and said, "Good Master, what good thing must I do to inherit
age-abiding life?” And Jesus said, “Why do you call Me
good? There is only one good, and that is, God. But keep the commandments.” “Which ones?” “Thou shalt love the
Lord thy God, thou shalt not steal, thou shalt not commit adultery,
and so forth.” "Lord, all these I’ve kept from my youth up, what do I lack
in?" Well, he said, “If you’re
going to be perfect, then go sell all that you have and distribute it to the
poor and follow me, you’ll have great treasures in heaven.” And he went away
sorrowful because he had great riches. (Luke 18:18-23). Now, he had just said,
“Lord, I have kept all these commandments from my youth up. You know, I haven’t
stolen. I haven’t committed adultery, and I haven’t lied against my neighbor
and so forth. I kept all those from my youth.” Now, what is the real
commandment? Love your neighbor as yourself.
Now, here
you are and you are very wealthy, you have more than what you can eat, more
than what you need. And here is your neighbor and he's starving, but you're not
willing to help him. Well, you then don’t love your neighbor as yourself. So
you may say, "Oh, I love God and I keep all the commandments," but
when you come down to a practical example, no, you're not keeping the commandment.
So it isn't what I say, but it is my deed that expresses the reality of my
experience.